A Short Guide to Syariah Divorces and Ruju’
This essay examines demistify the various divorce applications available to Muslim couples in Malaysia.
This essay examines demistify the various divorce applications available to Muslim couples in Malaysia.
I handled a case around my seventh or eighth year of practice that severely tested my ethics.
The case happened before what I call the ‘Zaki revolution’ of our administration of justice system. That happened during Tun Zaki bin Tun Azmi’s time as Chief Justice from 21 October 2008 until 9 September 2011.
I don’t know whether other lawyers face this.
From time to time, some chap or senior lawyer will try to lure me into a case.
This age of instant communication has created an expectation of immediate response across all aspects of our lives. We assume the speed of reply should match the ease of sending a message: quick, fast, immediate. While such expectations might be manageable (though still unreasonable) for casual conversations, they become dangerous—even reckless—for professional queries or requests.
During one of our teh tarik sessions at the mamak, around the time the SRC International trial was going on, Ahmad (not his name), a bright-eyed intern, asked me, “Encik Fahri, if Najib asked you to defend him in court, would you?”
When I read the news, I pay special attention to instances of people making things more difficult for themselves or getting into deeper trouble because they did not consult a lawyer about such a situation.
“Holy shit,” I declared and handed my phone to my wife. “Am I reading this right?” It was an email from Penguin South East Asia (Penguin SEA) with an offer for world rights to publish my book.
We are immersed in the worldview of scientific determinism like a chicken in deep pot of hot water.
Time and expertise are among the most valuable commodities in the legal profession. Yet, prospective clients fail to appreciate this in their fervour to pay as little as possible for what they expect to be quality legal advice